Manual Do Rbk Precision Xt

No basis for democracy in Italy

Five hundred Italians were illiterate, about one hundred thirty-read with difficulty writing a simple habit of reading books does not involve more than twenty per cent of the population. No basis to Italian democracy.
What level of education and culture of the Italians? He speaks little, and yet the answer to this question helps to understand many problems. Let's see some data from two international surveys whose results were published by the researcher Vittoria Gallina in the essays "The literacy in Italy. A research on the culture of the population "(Franco Angeli, 2000) and" Literacy and life skills. National survey on the Italian population 16-65 years "(Karnac Books, 2006).
Five hundred Italians between 14 and 65 can not distinguish a letter from another, a figure the other: they are total illiterates. Thirty-eight out of a hundred know how to do, but I can only read with difficulty writing a simple and decipher some figures. Thirty overcome this condition, but stop here: a written text that relates to acts of collective relief in everyday life, is beyond the scope of their reading and writing, a graphic icon with some percentage is indecipherable. Of these, 12 percent of graduates. Only 20 percent of the Italian adult population has the tools necessary minimum of reading, writing and arithmetic necessary to navigate in a contemporary society.
be clear: the decline of skills and return to illiteracy affects all Western societies. But in Italy the phenomenon has a greater impact. So much so that we are in the queue to Europe for reading books and newspapers. According to ISTAT, over 60 percent of Italians do not read even one book a year. Only 20 percent of households is the habit of reading, while 80 percent of Italians (World Bank data) is informed solely by television. This television. In return, the Italians have topped the charts for use of mobile phones. Needless to say that Homo videns, as Giovanni Sartori has called in his essay, is much more suggestible minority still loyal to the written word. Closer to the rank of the consumer (or subject) that the citizen.
Among the few intellectuals who denounce the risk of de-mass literacy and the consequences for the maintenance of democracy, there Tullio De Mauro, linguist and lexicographer, author inter alia on the Use of the Great Dictionary of the Italian language, published by UTET. "Democracy is alive if there is a good level of popular culture" , De Mauro says, "If this is not, democratic institutions, still preferable to totalitarianism and fascism, are empty forms. " Even before the information deficit, therefore, the root of the "Italian case" appears to be a problem of training, or rather of primary education. "How many of us have the ability to reason about the facts, documenting and participating in collective decisions on the meaning of those choices?" Asks de Mauro. Possible remedies? "Strengthening the public school, start a system of continuing education for adults, creating a dense network of public reading." And maybe a ten year program of mass education, with new teachers Manzi instead of Vespa and Maria De Filippi. Pure utopia ...

Manual Do Rbk Precision Xt

No basis for democracy in Italy

Five hundred Italians were illiterate, about one hundred thirty-read with difficulty writing a simple habit of reading books does not involve more than twenty per cent of the population. No basis to Italian democracy.
What level of education and culture of the Italians? He speaks little, and yet the answer to this question helps to understand many problems. Let's see some data from two international surveys whose results were published by the researcher Vittoria Gallina in the essays "The literacy in Italy. A research on the culture of the population "(Franco Angeli, 2000) and" Literacy and life skills. National survey on the Italian population 16-65 years "(Karnac Books, 2006).
Five hundred Italians between 14 and 65 can not distinguish a letter from another, a figure the other: they are total illiterates. Thirty-eight out of a hundred know how to do, but I can only read with difficulty writing a simple and decipher some figures. Thirty overcome this condition, but stop here: a written text that relates to acts of collective relief in everyday life, is beyond the scope of their reading and writing, a graphic icon with some percentage is indecipherable. Of these, 12 percent of graduates. Only 20 percent of the Italian adult population has the tools necessary minimum of reading, writing and arithmetic necessary to navigate in a contemporary society.
be clear: the decline of skills and return to illiteracy affects all Western societies. But in Italy the phenomenon has a greater impact. So much so that we are in the queue to Europe for reading books and newspapers. According to ISTAT, over 60 percent of Italians do not read even one book a year. Only 20 percent of households is the habit of reading, while 80 percent of Italians (World Bank data) is informed solely by television. This television. In return, the Italians have topped the charts for use of mobile phones. Needless to say that Homo videns, as Giovanni Sartori has called in his essay, is much more suggestible minority still loyal to the written word. Closer to the rank of the consumer (or subject) that the citizen.
Among the few intellectuals who denounce the risk of de-mass literacy and the consequences for the maintenance of democracy, there Tullio De Mauro, linguist and lexicographer, author inter alia on the Use of the Great Dictionary of the Italian language, published by UTET. "Democracy is alive if there is a good level of popular culture" , De Mauro says, "If this is not, democratic institutions, still preferable to totalitarianism and fascism, are empty forms. " Even before the information deficit, therefore, the root of the "Italian case" appears to be a problem of training, or rather of primary education. "How many of us have the ability to reason about the facts, documenting and participating in collective decisions on the meaning of those choices?" Asks de Mauro. Possible remedies? "Strengthening the public school, start a system of continuing education for adults, creating a dense network of public reading." And maybe a ten year program of mass education, with new teachers Manzi instead of Vespa and Maria De Filippi. Pure utopia ...

What Happens If Take Toomuch Benefiber

The pathology of earning money (Thoughts after reading the money into his head to Andreoli V.)

Who accumulates never accepts money to retire, as if they were immortal, it is so painful to stop making money. Remember, this behavior, other addictions: Sex, drugs, gambling, alcohol, all dependencies that lead the person to never be alone! So what sense suffer wrong to deprive the masses? We are faced with situations in which a man escapes from reality, we all do, the truth is hard to bear sometimes to look for an escape route to gratification, the gratification is not something really that strange. Certain actions such as reading and walking in the mountains or even better cover-stock, which fell into disuse, really give a sense of isolation in which you find yourself alone with yourself and why you're rewarded, in other words after you feel better. The dependencies instead give you a contract with an escape unsolvable: fails to pay enough and the action becomes so compulsive, like drugs, gambling and of course earn money. Nothing is meaningless (in our minds the accounts should be returned). Money can destroy any education system. A life in a moral able to regulate it. The moral is it not gone for this reason? The moral is it but an instrument of human body which contains us, provides rules on which we base our daily behavior: without rules the world, society as a mere coexistence of two situations that have become impossible, and the money that has been the effect on our morals? Money has become the only thing that truly worship, our new god, and to respect the commandments, not written but very clear and known by all, rules require that this new god in our daily actions. And if you want to earn money you have to turn off the moral, do not listen to that inner voice that tells you what is right and what is not! Here's an example on the money: we sell poison to men, we kill for the money directly or indirectly (that we realize it or not) our actions revolve around the god of money, killing pollution, selfishness, indifference, the scrub and sometimes ruin other people, not to mention the wars for what they are made if not for the money? And 'one of the major business of the weapons after the drug (the drug. My grandfather knew hemp and used it for everything, look, look documentaries from the U.S. started to blacken the joint, as if the wine was better!). Our every single action, without money for the criminal actions are: How you would call a man without morals? How many people locked up in prisons because they did not comply with these rules? The money is earned, but I intend to earn with hard work, respect of social rules and moral. is why those who became too rich, is comparable with a criminal, who just can not respect laws or ethics, has no form of respect towards society, towards his fellow men, it seems that even takes pleasure in doing of evil, otherwise why would finance the wars by creating to them (investors) of large profits and create the other side of the massacres of ordinary people, of defenseless people, how the data are clear, we all know that the greatest victims of war are women, children, the weak short . We are a society and whether we like it or not the rules for the quiet life there must be and must be adhered to. not because we dictate by force, but because it requires an ethic of conduct, on the grounds that if everyone does what they want the world becomes an uninhabitable place, as it becomes impossible to live a house where the boy up into a ball television all day, as in a single pair if there is no respect for coexistence non può andare avanti, e come pretendiamo noi di andare avanti in un mondo dove rispetto, etica e giusto comportamento hanno lasciato il posto al verbo “acquistare”? . Certo si può vivere, si vive anche in prigione d’altronde, ma come? Rispettando le regole e le leggi non è possibile divenire ricchi sfondati. Per farlo si deve rubare, evadere il fisco, imbrogliare, non rispettare le norme sociali. Ecco perché il comunismo non è mai stato attuato da nessun governo. Il comunismo IO lo intendo in questa massima:”Che ognuno possa avere le cose di cui necessita per una vita dignitosa”, non sfarzosa, dignitosa che sono due cose completamente differenti. La distribuzione dei beni come oggi è in Italia (ma Go and see the America that is the same thing) in the following way: 50% to 10% in the hands of the population, the remaining 50% if you must share the rest of the population, 90%. If there is a domestic product in a society is because everyone has helped to build it and then you divide 100% to 100%. But this, in a few but influential, have not wanted to have preferred to trick us, steal and disregard of proper moral behavior that you said, I repeat once again that Russia should not talk about when we talk about communism, the real equitable division of property has never happened in this world. At least the history we have known, that have taught us a scuola almeno non ne contiene traccia.

PS: Le parti in grassetto sono state copiate dal libro di Vittorino Andreoli, Il denaro in testa

PPS:Il libro di Vittorino Andreoli, il denaro in testa, credo che sia il secondo libro (dopo quello di Umberto Eco, il cimitero di praga, che negli ultimi sei mesi abbiano stampato e che valga la pena leggere prima di morire). Se non li avete letti ve li consiglio vivamente entrambi.

What Happens If Take Toomuch Benefiber

The pathology of earning money (Thoughts after reading the money into his head to Andreoli V.)

Who accumulates never accepts money to retire, as if they were immortal, it is so painful to stop making money. Remember, this behavior, other addictions: Sex, drugs, gambling, alcohol, all dependencies that lead the person to never be alone! So what sense suffer wrong to deprive the masses? We are faced with situations in which a man escapes from reality, we all do, the truth is hard to bear sometimes to look for an escape route to gratification, the gratification is not something really that strange. Certain actions such as reading and walking in the mountains or even better cover-stock, which fell into disuse, really give a sense of isolation in which you find yourself alone with yourself and why you're rewarded, in other words after you feel better. The dependencies instead give you a contract with an escape unsolvable: fails to pay enough and the action becomes so compulsive, like drugs, gambling and of course earn money. Nothing is meaningless (in our minds the accounts should be returned). Money can destroy any education system. A life in a moral able to regulate it. The moral is it not gone for this reason? The moral is it but an instrument of human body which contains us, provides rules on which we base our daily behavior: without rules the world, society as a mere coexistence of two situations that have become impossible, and the money that has been the effect on our morals? Money has become the only thing that truly worship, our new god, and to respect the commandments, not written but very clear and known by all, rules require that this new god in our daily actions. And if you want to earn money you have to turn off the moral, do not listen to that inner voice that tells you what is right and what is not! Here's an example on the money: we sell poison to men, we kill for the money directly or indirectly (that we realize it or not) our actions revolve around the god of money, killing pollution, selfishness, indifference, the scrub and sometimes ruin other people, not to mention the wars for what they are made if not for the money? And 'one of the major business of the weapons after the drug (the drug. My grandfather knew hemp and used it for everything, look, look documentaries from the U.S. started to blacken the joint, as if the wine was better!). Our every single action, without money for the criminal actions are: How you would call a man without morals? How many people locked up in prisons because they did not comply with these rules? The money is earned, but I intend to earn with hard work, respect of social rules and moral. is why those who became too rich, is comparable with a criminal, who just can not respect laws or ethics, has no form of respect towards society, towards his fellow men, it seems that even takes pleasure in doing of evil, otherwise why would finance the wars by creating to them (investors) of large profits and create the other side of the massacres of ordinary people, of defenseless people, how the data are clear, we all know that the greatest victims of war are women, children, the weak short . We are a society and whether we like it or not the rules for the quiet life there must be and must be adhered to. not because we dictate by force, but because it requires an ethic of conduct, on the grounds that if everyone does what they want the world becomes an uninhabitable place, as it becomes impossible to live a house where the boy up into a ball television all day, as in a single pair if there is no respect for coexistence non può andare avanti, e come pretendiamo noi di andare avanti in un mondo dove rispetto, etica e giusto comportamento hanno lasciato il posto al verbo “acquistare”? . Certo si può vivere, si vive anche in prigione d’altronde, ma come? Rispettando le regole e le leggi non è possibile divenire ricchi sfondati. Per farlo si deve rubare, evadere il fisco, imbrogliare, non rispettare le norme sociali. Ecco perché il comunismo non è mai stato attuato da nessun governo. Il comunismo IO lo intendo in questa massima:”Che ognuno possa avere le cose di cui necessita per una vita dignitosa”, non sfarzosa, dignitosa che sono due cose completamente differenti. La distribuzione dei beni come oggi è in Italia (ma Go and see the America that is the same thing) in the following way: 50% to 10% in the hands of the population, the remaining 50% if you must share the rest of the population, 90%. If there is a domestic product in a society is because everyone has helped to build it and then you divide 100% to 100%. But this, in a few but influential, have not wanted to have preferred to trick us, steal and disregard of proper moral behavior that you said, I repeat once again that Russia should not talk about when we talk about communism, the real equitable division of property has never happened in this world. At least the history we have known, that have taught us a scuola almeno non ne contiene traccia.

PS: Le parti in grassetto sono state copiate dal libro di Vittorino Andreoli, Il denaro in testa

PPS:Il libro di Vittorino Andreoli, il denaro in testa, credo che sia il secondo libro (dopo quello di Umberto Eco, il cimitero di praga, che negli ultimi sei mesi abbiano stampato e che valga la pena leggere prima di morire). Se non li avete letti ve li consiglio vivamente entrambi.

Women Get Wet During Brazilian Wax?

Today the Italian Institute of Lisbon: "Le italiane"

ANNAM BARBATO RICCI
presents the book "LE ITALIANE"
coordinated by the Association TELEFONO ROSA
from an idea
ANNAM BARBATO RICCI
published by Castelvecchi EDITORE

Thursday, 10 March 2011 19:00

the Italian Cultural Institute, Rua do Salitre, 146 - 1250-204 Lisbon



RSFF - tel. 213884172
Capacity limited (60 seats). Booking required

Annamaria Ricci Barbato, journalist, creator and coordinator of the publication will tell us the book dedicated to "mothers of the Fatherland" ou seja, às protagonistas que, do Risorgimento aos nossos dias, em cento e cinquenta anos de história de Itália deram o seu contributo à política, à ciência, à economia, à arte, ao desporto para construir um País melhor.

Do Risorgimento aos nossos dias, cento e cinquenta anos de história nacional através das biografias das protagonistas da política, da cultura, da ciência, da economia e do desporto.Contribuição no feminino para os 150 anos da União de Itália: quinze retratos de mulheres que, com a sua determinação, a sua coragem e a força com que se opuseram ao clássico “lugar comum” que apresenta as mulheres como «anjos home '. Described by the authors has always attentive to the wisdom of women among whom Artom Sandra, Marta Ahio, Brunella Schistosoma Danila Comastri Montanari, Laura Delli Colli as journalists and experts such as Maria Rita Parsi, the Italian in this book left an indelible mark in the fields of politics, culture, science, economics and sport. Countess of Lara, "damned poet" of the early century, Rita Levi Montalcini, genius scientist, Matilde Serao, literate and renowned pioneer of journalism, Sara Simeoni, the Olympic champion, going through major innovative entrepreneurs like Maria Montessori and the importance Luisa Spagnoli, Le italiane "tells the story e as histórias de mulheres que, com a sua paixão e o seu engenho, mudaram – de forma positiva – o futuro de um País.
Um elenco necessariamente limitado no número de mulheres corajosas, anti-conformistas e determinadas, em representação dos muitos talentos femininos de ontem e de hoje que ficaram em silêncio ou não suficientemente valorizados.
A galeria vem de longe: da vida extraordinária de Cristina Trivulzio di Belgiojoso, nascida em 1808, jornalista e feminista desde a primeira hora, além de ter sido paladina do progressismo e da unidade nacional. E prossegue, no curso dos decénios, com as fortes personalidades de Matilde Serao, fundadora e directora de periódicos e jornais daily, Grazia Deledda, Nobel Prize for Literature in 1927, Maria Montessori, the scientist who puts the child at the center of the school, this theory still very current. And Tina Anselmi, Nilde Jotti, Rita Levi Montalcini, to this day with Sara Simeoni, star athlete, or the renowned economist Fiorella Kostoris.Testemunhas of excellence in a century and a half of female emancipation, women of extraordinary intelligence and determination are indeed exceptional, but are also the symbol of the common and constant commitment of the many women who, over time, that long road traveled, not yet finished, for autonomy. Testimony from realidade que, hoje mais que ontem, desmente os estereótipos correntes que querem as mulheres reconhecidas pela sua imagem, e não pela sua mente.

Women Get Wet During Brazilian Wax?

Today the Italian Institute of Lisbon: "Le italiane"

ANNAM BARBATO RICCI
presents the book "LE ITALIANE"
coordinated by the Association TELEFONO ROSA
from an idea
ANNAM BARBATO RICCI
published by Castelvecchi EDITORE

Thursday, 10 March 2011 19:00

the Italian Cultural Institute, Rua do Salitre, 146 - 1250-204 Lisbon



RSFF - tel. 213884172
Capacity limited (60 seats). Booking required

Annamaria Ricci Barbato, journalist, creator and coordinator of the publication will tell us the book dedicated to "mothers of the Fatherland" ou seja, às protagonistas que, do Risorgimento aos nossos dias, em cento e cinquenta anos de história de Itália deram o seu contributo à política, à ciência, à economia, à arte, ao desporto para construir um País melhor.

Do Risorgimento aos nossos dias, cento e cinquenta anos de história nacional através das biografias das protagonistas da política, da cultura, da ciência, da economia e do desporto.Contribuição no feminino para os 150 anos da União de Itália: quinze retratos de mulheres que, com a sua determinação, a sua coragem e a força com que se opuseram ao clássico “lugar comum” que apresenta as mulheres como «anjos home '. Described by the authors has always attentive to the wisdom of women among whom Artom Sandra, Marta Ahio, Brunella Schistosoma Danila Comastri Montanari, Laura Delli Colli as journalists and experts such as Maria Rita Parsi, the Italian in this book left an indelible mark in the fields of politics, culture, science, economics and sport. Countess of Lara, "damned poet" of the early century, Rita Levi Montalcini, genius scientist, Matilde Serao, literate and renowned pioneer of journalism, Sara Simeoni, the Olympic champion, going through major innovative entrepreneurs like Maria Montessori and the importance Luisa Spagnoli, Le italiane "tells the story e as histórias de mulheres que, com a sua paixão e o seu engenho, mudaram – de forma positiva – o futuro de um País.
Um elenco necessariamente limitado no número de mulheres corajosas, anti-conformistas e determinadas, em representação dos muitos talentos femininos de ontem e de hoje que ficaram em silêncio ou não suficientemente valorizados.
A galeria vem de longe: da vida extraordinária de Cristina Trivulzio di Belgiojoso, nascida em 1808, jornalista e feminista desde a primeira hora, além de ter sido paladina do progressismo e da unidade nacional. E prossegue, no curso dos decénios, com as fortes personalidades de Matilde Serao, fundadora e directora de periódicos e jornais daily, Grazia Deledda, Nobel Prize for Literature in 1927, Maria Montessori, the scientist who puts the child at the center of the school, this theory still very current. And Tina Anselmi, Nilde Jotti, Rita Levi Montalcini, to this day with Sara Simeoni, star athlete, or the renowned economist Fiorella Kostoris.Testemunhas of excellence in a century and a half of female emancipation, women of extraordinary intelligence and determination are indeed exceptional, but are also the symbol of the common and constant commitment of the many women who, over time, that long road traveled, not yet finished, for autonomy. Testimony from realidade que, hoje mais que ontem, desmente os estereótipos correntes que querem as mulheres reconhecidas pela sua imagem, e não pela sua mente.

Fruit Of The Loom Sports Bra

Luso-Italian relations in the XV-XVIII centuries

Agradecemos a assinalação à Dr.ª Madalena Costa Lima .

Relações luso-italianas nos séculos XV-XVIII: balanço e novas linhas de investigação no âmbito da celebração dos 150 anos da União de Itália

Janeiro a Dezembro de 2011

Locais

Ambasciata d'Italia Lisbona the Istituto Italiano di Cultura Geographical Society of Lisbon History Center of Overseas Scientific and Cultural Centre of Macau, IP

Admission free

Information

lella.45 @ hotmail . with

nellaviola@gmail.com

coloquios.cham @ fcsh.unl.pt

http://cham.fcsh.unl.pt/files/activities / 2011_programa_relacoeslusoitalianas.pdf

Fruit Of The Loom Sports Bra

Luso-Italian relations in the XV-XVIII centuries

Agradecemos a assinalação à Dr.ª Madalena Costa Lima .

Relações luso-italianas nos séculos XV-XVIII: balanço e novas linhas de investigação no âmbito da celebração dos 150 anos da União de Itália

Janeiro a Dezembro de 2011

Locais

Ambasciata d'Italia Lisbona the Istituto Italiano di Cultura Geographical Society of Lisbon History Center of Overseas Scientific and Cultural Centre of Macau, IP

Admission free

Information

lella.45 @ hotmail . with

nellaviola@gmail.com

coloquios.cham @ fcsh.unl.pt

http://cham.fcsh.unl.pt/files/activities / 2011_programa_relacoeslusoitalianas.pdf

Randall Terry Alan Colmes

misanthropy, but what in reality?

La persona che diviene misantropo, per quali motivi lo diventa?

Si nasce ? Non credo proprio. Si inizia casomai a notare atteggiamenti negli esseri umani che di umano hanno ben poco. I falsi miti della madonna e del signore, per esempio, who profess love and tolerance for everyone, but so rare to find in everyday behavior. You see that in the end the report with strangers is based essentially on a lie: "Let's be honest with every man and woman we meet and see how it will end up understanding, it will end soon, very soon, and even in the best way ". Then over the years you realize that any form of friendship that you found was based on the interest, gain on the mutual interests of various kinds, not necessarily just economic, even need company, needed an ally to feel stronger and more secure, but fact is that in the worst moments of life when you lose everything, when adverse conditions are put in line to play with your life, well, you're sure to what extent the "friends" are all gone, just like the mice before the ship sinks. I think they are very few men who can claim the exception to have known a true friend, what I described above is a standard situation, it does not take a lot of life experience to prove it. Devoto Oli on going to see misanthropy is the following description: "Feelings of hate against his fellows, mostly from provvocato inability to take part in active life and is accompanied by a sullen desire of loneliness. " as you can not be adverse against people who condemn the chicken thief, but revere the criminal who has been successful. Where is the difference? This inconsistency is not any chance in the light of people with whom it is pleasant to discuss, talk and live with them? I'm a little like the priests (ah, how I hate the pretame, the mass of parasites that exist only thanks to the inner poverty of the people themselves have made sterile from the first years of life * 1), these good men dressed in Blackrobes profess love, love and divine justice. They do it gives me a feeling of nausea, but that thousands of people every Sunday to listen to bear their altars, Well, this scares me. This scares me because these people as priests go continually to repeat words full of meaning, but do not want to remember the significance of the Inquisition, tortured heretics made the fire worse than what would be the cruelest of animals (but nature teaches that animals are not cruel, only meet their basic needs, enough). But they love you. They do it for love. I, as a perfect misanthrope, I love solitude (or rather the company of essays, essays that have existed on this planet and left the memories, books), I like to watch and observe this behavior at all consistent with the same symptoms I see in the masses that befit the schizophrenic. Always sul Devoto Oli vado a vedere la parola schizofrenia, viene detta in questi termini: “Malattia mentale caratterizzata dalla dissociazione della personalità e delle altre attività psichiche fondamentali: presenta delirio, allucinazioni, disordine percettivo, ideativo o del comportamento”. Quale descrizione migliore della nostra società? Parlare con gli altri e dire che bisogna amare, volersi bene, essere giusti e rispettare le leggi, per poi ritrovarsi da soli ed ammirare e imitare tentando di eguagliare il peggiore dei criminali. Vediamo l’esempio delle persone che ci governano, oppure delle persone diventate straricche. Sono esempi che dareste ai vostri figli, tenendo presente che il figlio si dovrebbe amare? I'm reading a wonderful book: The money at the top of Vittorino Andreoli, and the first part describes in our clinical practices with the money and says: "The clerk laborer survive for a very clear law, not to get rich is to work contrary, it is contraindicated. It raises examples of entrepreneurs become rich, very rich (among them there are priests of course) and a psychiatrist highlights the personality of entrepreneurs paragonadole the personality of the criminal. I recommend it, however, is one of the few books published last year that is worth reading. But back to the description of misanthropy, I now turn to the second part of the sentence: "... for mostly from provvocato invìcapacità to take part in active life ... ", then life would I want to participate? Should I take an active part to prop up the "system" (Saviano Gomorrah when he speaks in the appointment of the Camorra not ever, ever speak of the system, eg), a system based on lies, inequality and hurt those who already had little from life? Think about it, unless you are humanitarian volunteers, think about your own pet party given daily take up this system: it can be very proud of such an action? That is, let me explain better, they get rich scrubbing the common people and can do so ONLY because ordinary people allow it though. If no one has to work tomorrow and we all go to the streets with placards calling for what they were asking the Community: "We want everyone to have the essentials to live in dignity and equality that finally there is" nothing more ... but the brain-pulping on television in 40 years has made the community a monster that eats children. I repeat that I never voted communist because the communists have never existed except in the book Marx's Capital, the others are all bad imitations. Instead I am in the midst of a society that admires people who are fanatically create inequality and poverty. What strange reason I should integrate in such a pit? Chiaro che scelgo la migliore delle compagnie, quella di me stesso. Quelle poche volte che guardo la televisione, bene, li vedo davvero la schizofrenia che diventa norma di vita. Osservando blob, la sera alle 20 su rai tre mettono bene in evidenza queste frasi e comportamenti, dove uno dice bianco, ma poi dicono anche nero, insomma che bianco e nero sono parte della vita lo sappiamo, ma vanno ben separati. Io quando guardo il TG5 o TG1 (lo faccio solo per incazzarmi!) veramente ho l’impressione di vivere su un altro pianeta. Ma poi le notizie del giorno sono sempre morti, stupri, violenze…e così dovremo abituarci che è una cosa normale. Che schifo!

Da Repubblica

"My son is beaten by a pack

Saturday is the day of terror"

Sixteen years old, was attacked for 5 €. After a CAT scan did find that the broken jaw, a mass in the skull and operational needs Replace the head.

then more on a daily

Teen bewitched dall'alcolil first drink at 14 anniIndagine Doxa. Adults are more moderate and sober. Among the very young to drink "rocking" is a fashion that does not pass. The women make less than males, but their consumption is increasing

Then we see the TG, TG1 and TG5 holding the scepter of hypocrisy

1) They show a world where workers lack === looking for a job and can not find it

2) For hazardous === Arcore there were troublemakers who want an honest and democratic world

3) Women are "young" for ever, and accompanying products to be sold === women I know they are consumed by work and advertise the lifestyle of the mass, how do you transform your life in the factory or office

4) In mattina le famiglie si alzano, con il sorriso in viso, e tutti assieme consumano la colazione===mi alzo da solo, un caffè veloce per non perdere il bus delle 7.10

5)Ogni canale al pomeriggio o tarda sera (gli orari dei programmi di approffondimento) in questi giorni godono nel dare le mille versioni in cui la povera Yara sarebbe stata ammazzata, non sapendo nulla del caso, è pura speculazione psicopatologica, è delirio! ===In Italia quanti minori spariscono ogni anno? Andate a vedere e di certo troverete che bisognerebbe riempire i palinsesti di ragazzi scomparsi.

Potrei andare avanti in eterno con questi esempi.Questa è dissociazione of reality, that SCHIZOPHRENIA. So I am the misanthrope who does not adapt to society, or am I that I want to live good and peaceful but to do so I can not meddle in the pit of hell known as human beings? Watch Zeitgeist if you have not already done so.

misanthropy of you what do you think?

* Dateceli a hand in five years and will be our life. Sentence pronounced by a priest against children, can not remember the name on a book I read years ago ....

Randall Terry Alan Colmes

misanthropy, but what in reality?

La persona che diviene misantropo, per quali motivi lo diventa?

Si nasce ? Non credo proprio. Si inizia casomai a notare atteggiamenti negli esseri umani che di umano hanno ben poco. I falsi miti della madonna e del signore, per esempio, who profess love and tolerance for everyone, but so rare to find in everyday behavior. You see that in the end the report with strangers is based essentially on a lie: "Let's be honest with every man and woman we meet and see how it will end up understanding, it will end soon, very soon, and even in the best way ". Then over the years you realize that any form of friendship that you found was based on the interest, gain on the mutual interests of various kinds, not necessarily just economic, even need company, needed an ally to feel stronger and more secure, but fact is that in the worst moments of life when you lose everything, when adverse conditions are put in line to play with your life, well, you're sure to what extent the "friends" are all gone, just like the mice before the ship sinks. I think they are very few men who can claim the exception to have known a true friend, what I described above is a standard situation, it does not take a lot of life experience to prove it. Devoto Oli on going to see misanthropy is the following description: "Feelings of hate against his fellows, mostly from provvocato inability to take part in active life and is accompanied by a sullen desire of loneliness. " as you can not be adverse against people who condemn the chicken thief, but revere the criminal who has been successful. Where is the difference? This inconsistency is not any chance in the light of people with whom it is pleasant to discuss, talk and live with them? I'm a little like the priests (ah, how I hate the pretame, the mass of parasites that exist only thanks to the inner poverty of the people themselves have made sterile from the first years of life * 1), these good men dressed in Blackrobes profess love, love and divine justice. They do it gives me a feeling of nausea, but that thousands of people every Sunday to listen to bear their altars, Well, this scares me. This scares me because these people as priests go continually to repeat words full of meaning, but do not want to remember the significance of the Inquisition, tortured heretics made the fire worse than what would be the cruelest of animals (but nature teaches that animals are not cruel, only meet their basic needs, enough). But they love you. They do it for love. I, as a perfect misanthrope, I love solitude (or rather the company of essays, essays that have existed on this planet and left the memories, books), I like to watch and observe this behavior at all consistent with the same symptoms I see in the masses that befit the schizophrenic. Always sul Devoto Oli vado a vedere la parola schizofrenia, viene detta in questi termini: “Malattia mentale caratterizzata dalla dissociazione della personalità e delle altre attività psichiche fondamentali: presenta delirio, allucinazioni, disordine percettivo, ideativo o del comportamento”. Quale descrizione migliore della nostra società? Parlare con gli altri e dire che bisogna amare, volersi bene, essere giusti e rispettare le leggi, per poi ritrovarsi da soli ed ammirare e imitare tentando di eguagliare il peggiore dei criminali. Vediamo l’esempio delle persone che ci governano, oppure delle persone diventate straricche. Sono esempi che dareste ai vostri figli, tenendo presente che il figlio si dovrebbe amare? I'm reading a wonderful book: The money at the top of Vittorino Andreoli, and the first part describes in our clinical practices with the money and says: "The clerk laborer survive for a very clear law, not to get rich is to work contrary, it is contraindicated. It raises examples of entrepreneurs become rich, very rich (among them there are priests of course) and a psychiatrist highlights the personality of entrepreneurs paragonadole the personality of the criminal. I recommend it, however, is one of the few books published last year that is worth reading. But back to the description of misanthropy, I now turn to the second part of the sentence: "... for mostly from provvocato invìcapacità to take part in active life ... ", then life would I want to participate? Should I take an active part to prop up the "system" (Saviano Gomorrah when he speaks in the appointment of the Camorra not ever, ever speak of the system, eg), a system based on lies, inequality and hurt those who already had little from life? Think about it, unless you are humanitarian volunteers, think about your own pet party given daily take up this system: it can be very proud of such an action? That is, let me explain better, they get rich scrubbing the common people and can do so ONLY because ordinary people allow it though. If no one has to work tomorrow and we all go to the streets with placards calling for what they were asking the Community: "We want everyone to have the essentials to live in dignity and equality that finally there is" nothing more ... but the brain-pulping on television in 40 years has made the community a monster that eats children. I repeat that I never voted communist because the communists have never existed except in the book Marx's Capital, the others are all bad imitations. Instead I am in the midst of a society that admires people who are fanatically create inequality and poverty. What strange reason I should integrate in such a pit? Chiaro che scelgo la migliore delle compagnie, quella di me stesso. Quelle poche volte che guardo la televisione, bene, li vedo davvero la schizofrenia che diventa norma di vita. Osservando blob, la sera alle 20 su rai tre mettono bene in evidenza queste frasi e comportamenti, dove uno dice bianco, ma poi dicono anche nero, insomma che bianco e nero sono parte della vita lo sappiamo, ma vanno ben separati. Io quando guardo il TG5 o TG1 (lo faccio solo per incazzarmi!) veramente ho l’impressione di vivere su un altro pianeta. Ma poi le notizie del giorno sono sempre morti, stupri, violenze…e così dovremo abituarci che è una cosa normale. Che schifo!

Da Repubblica

"My son is beaten by a pack

Saturday is the day of terror"

Sixteen years old, was attacked for 5 €. After a CAT scan did find that the broken jaw, a mass in the skull and operational needs Replace the head.

then more on a daily

Teen bewitched dall'alcolil first drink at 14 anniIndagine Doxa. Adults are more moderate and sober. Among the very young to drink "rocking" is a fashion that does not pass. The women make less than males, but their consumption is increasing

Then we see the TG, TG1 and TG5 holding the scepter of hypocrisy

1) They show a world where workers lack === looking for a job and can not find it

2) For hazardous === Arcore there were troublemakers who want an honest and democratic world

3) Women are "young" for ever, and accompanying products to be sold === women I know they are consumed by work and advertise the lifestyle of the mass, how do you transform your life in the factory or office

4) In mattina le famiglie si alzano, con il sorriso in viso, e tutti assieme consumano la colazione===mi alzo da solo, un caffè veloce per non perdere il bus delle 7.10

5)Ogni canale al pomeriggio o tarda sera (gli orari dei programmi di approffondimento) in questi giorni godono nel dare le mille versioni in cui la povera Yara sarebbe stata ammazzata, non sapendo nulla del caso, è pura speculazione psicopatologica, è delirio! ===In Italia quanti minori spariscono ogni anno? Andate a vedere e di certo troverete che bisognerebbe riempire i palinsesti di ragazzi scomparsi.

Potrei andare avanti in eterno con questi esempi.Questa è dissociazione of reality, that SCHIZOPHRENIA. So I am the misanthrope who does not adapt to society, or am I that I want to live good and peaceful but to do so I can not meddle in the pit of hell known as human beings? Watch Zeitgeist if you have not already done so.

misanthropy of you what do you think?

* Dateceli a hand in five years and will be our life. Sentence pronounced by a priest against children, can not remember the name on a book I read years ago ....

Lighting Spandex Volleyball Shorts

care right?

I

years ho iniziato uno stile di vita alternativo. Ho staccato con il lavoro, poiché se lavoro tengo in piedi questo sistema marcio e se non lavoro non è vero che non mangio. Certo ci si deve accontentare, vivere del minimo indispensabile alla vita…il minimo, ma tutto il resto a cosa serve? A farci lavorare ed indebitare, su questo ho già scritto la settimana scorsa, una tabella con lo stipendio DIVORATO dal superfluo.

Ho viaggiato per anni, ho visto in Europa cose che nel nostro paese ci sognamo. Io al momento vivo ancora di poco, molto poco, per esempio tirato via il vitto alloggio mi bastano 100 euro per passare benissimo il mese. Ho molte passioni,prima tra tutte la lettura.

Io sono convinto che la ricetta medica per change the world exists, but must begin with us, we must provide the other. I believe that unity is strength, in fact we live in isolated studios and more than work relationships, nothing remains. How can you build something good in these conditions? There

list of steps to change your life:

1) Close the bank account after leaving work, and also withdrew the indemnities

2) Start looking for an abandoned house, maybe in the Florentine hills, but we are full all around Italy

3) Look for a group of civilians and loyal who really want to change the style of life, I've already tried a similar experience and I would say that the good number is between 20 \\ 30 for people at most, 20 better still, you can cover all the tasks and there are fewer needs.

4) Combine the money, buy a house with little land nearby and place (I'm floored and mason for example, a plumber friend is ... and with little you can)

5) In the meantime, start living than nature provides (nature has always given food to man, not the multinationals!). Chickens, ducks, cows, pigs, rabbits ... as you can only live as vegetarians, because killing an animal after you've looked after for months, in my opinion is difficult, I would opt to live on pasta, tomato, cheese, milk and vegetables, but this one has to give.

6) Working hours only neccessarie daily requirements, the rest of our time to socialize, read, study and maybe laugh. Certainly, life becomes serene, very peaceful. I lived seven months in a community such as depression and really did not know what it was.

But you have to join, is the union makes us strong, because the institutions do their best to separate us, they know that divided never combine anything, we should always and only abide by their laws.

Imagine if everyone started to join, withdraw money from banks and not to seek more money as a primary source for the existence, ma solo per le poche cose indispensabili. Chi dice che non si può vivere in questo modo? Lo dicono le persone a favore di questo sistema, persone dal basso livello etico, se non addirittura inesistente.

Io voglio essere un uomo, dalle mille sfaccettature, voglio che la mia natura artistica, ma soprattutto che la mia natura in simbiosi con la natura che mi circonda diventino la magia divina che abbiamo dimenticato. Cosa c’è di più bello di vivere in mezzo alla natura?

Naturalmente questa è solo una mia idea, ma sono convinto che curerebbe tanti mali, poiché i mali della nostra società arrivano TUTTI da come viene gestito il denaro.

Spero che un giorno il mondo sarà diverso…ma if I stay just hope nothing will change for the worse if not for our situation.

well worth working to enrich others and be able to buy all the products in the latest fashion? I really believe that the magic of life is reduced to this?

Of course we complain, we lost the mythic sense of life, but it takes no time to recover, it is in us, think again: "Each of us has a divine spark within," and that we move to this divine spark?

Come on now ... I try to change partners, if I find the network fine, otherwise I'll start my journey interrupted two years ago.

But remember that thoughts are creative, I am what I think, I am what I do: I have a thought that works. Energy ... I was in a coma once and right after that incident I became interested in quantum physics, astronomy and philosophy and my way of seeing the world has changed completely.

Lighting Spandex Volleyball Shorts

care right?

I

years ho iniziato uno stile di vita alternativo. Ho staccato con il lavoro, poiché se lavoro tengo in piedi questo sistema marcio e se non lavoro non è vero che non mangio. Certo ci si deve accontentare, vivere del minimo indispensabile alla vita…il minimo, ma tutto il resto a cosa serve? A farci lavorare ed indebitare, su questo ho già scritto la settimana scorsa, una tabella con lo stipendio DIVORATO dal superfluo.

Ho viaggiato per anni, ho visto in Europa cose che nel nostro paese ci sognamo. Io al momento vivo ancora di poco, molto poco, per esempio tirato via il vitto alloggio mi bastano 100 euro per passare benissimo il mese. Ho molte passioni,prima tra tutte la lettura.

Io sono convinto che la ricetta medica per change the world exists, but must begin with us, we must provide the other. I believe that unity is strength, in fact we live in isolated studios and more than work relationships, nothing remains. How can you build something good in these conditions? There

list of steps to change your life:

1) Close the bank account after leaving work, and also withdrew the indemnities

2) Start looking for an abandoned house, maybe in the Florentine hills, but we are full all around Italy

3) Look for a group of civilians and loyal who really want to change the style of life, I've already tried a similar experience and I would say that the good number is between 20 \\ 30 for people at most, 20 better still, you can cover all the tasks and there are fewer needs.

4) Combine the money, buy a house with little land nearby and place (I'm floored and mason for example, a plumber friend is ... and with little you can)

5) In the meantime, start living than nature provides (nature has always given food to man, not the multinationals!). Chickens, ducks, cows, pigs, rabbits ... as you can only live as vegetarians, because killing an animal after you've looked after for months, in my opinion is difficult, I would opt to live on pasta, tomato, cheese, milk and vegetables, but this one has to give.

6) Working hours only neccessarie daily requirements, the rest of our time to socialize, read, study and maybe laugh. Certainly, life becomes serene, very peaceful. I lived seven months in a community such as depression and really did not know what it was.

But you have to join, is the union makes us strong, because the institutions do their best to separate us, they know that divided never combine anything, we should always and only abide by their laws.

Imagine if everyone started to join, withdraw money from banks and not to seek more money as a primary source for the existence, ma solo per le poche cose indispensabili. Chi dice che non si può vivere in questo modo? Lo dicono le persone a favore di questo sistema, persone dal basso livello etico, se non addirittura inesistente.

Io voglio essere un uomo, dalle mille sfaccettature, voglio che la mia natura artistica, ma soprattutto che la mia natura in simbiosi con la natura che mi circonda diventino la magia divina che abbiamo dimenticato. Cosa c’è di più bello di vivere in mezzo alla natura?

Naturalmente questa è solo una mia idea, ma sono convinto che curerebbe tanti mali, poiché i mali della nostra società arrivano TUTTI da come viene gestito il denaro.

Spero che un giorno il mondo sarà diverso…ma if I stay just hope nothing will change for the worse if not for our situation.

well worth working to enrich others and be able to buy all the products in the latest fashion? I really believe that the magic of life is reduced to this?

Of course we complain, we lost the mythic sense of life, but it takes no time to recover, it is in us, think again: "Each of us has a divine spark within," and that we move to this divine spark?

Come on now ... I try to change partners, if I find the network fine, otherwise I'll start my journey interrupted two years ago.

But remember that thoughts are creative, I am what I think, I am what I do: I have a thought that works. Energy ... I was in a coma once and right after that incident I became interested in quantum physics, astronomy and philosophy and my way of seeing the world has changed completely.

Turbo Solitaire Shockwave

Why do we work? Do the math. . . The sense of crisis

believe to be free, that's who are the best slaves. As our society, we are free, even when we want to evade taxes.

talk that taxation on the people will not be increased. But if little money, often a salary is around 1000 € at best (we talk about the work that exists today, to go), though these soldi togliamo le trattenute iniziali, togliamo poi l’iva che viene applicata ad ogni prodotto che acquistiamo, togliamo il 74\75% di tassa che viene applicata sui tabacchi e sul carburante. Togliamo poi le imposte, per esempio quelle che ci ritroviamo sulle bollette di casa, a quanto è la percentuale tra il realmente consumato ed il realmente pagato? E poi che ci resta da togliere? Ah, le spese bancarie, perché oramai siamo arrivati al punto che diamo i nostri soldi alla banca (e questa li investe e guadagna), ma la dobbiamo pagare: Sembra un secolo fa quando ti davano l’8% sui bot se mettevi i soldi fermi un anno…ora dobbiamo pagare. Fate i conti di quanto vi costa il conto corrente e quanto guadagnate in interessi (buoni if you come to 2%). Then we must think of the various stamps, fees, insurance. I stop here with iol count, I think it is enough to understand that in the end it works to fully restore the money back to who you gave them. We can state that committed most of the time of our lives for a month in rent for the money, which will be returned after 30 days exactly. Returned to whom? Think about it ... ..

We had the economic boom, I really do in 37 years of life I've only seen a boom in debt, and among many other things I have not paid more. Now I'm counting on a small paycheck media skills

Total 1693

competenze	Trattenute CDEL	Trattenute INADEL	Trattenute IRPEF	IRPEF addizionale Regionale	IRPEF addizionale comunale
1.693	149.86	33.46	255.39	15.98	9.98

Well, the state has taken 465 € , even before you start spending.

remain

1228

1228	Money Net from work a month
650 see note 1	Rental inclusive of gas
450 see note 2	Food, counting breakfast and 2 meals consist of a first and a second at noon in the evening
117 See Note 3	Cigarettes
167.75 see note 4	Monthly cost of the machine, excluding maintenance
€ 80 ENEL see note 6	I did not put the gas being included in the monthly rent of 650
21.99 see note 5 -258 see note 7	fees based medicines, hoping to be well

1) Rental € 650 for 50 square meters (including the cost of gas, to be added costs of € 200 Monthly).

2) Food 15 euro per day = 450 € \\ month (of course not dream of eating fresh fish or other foods every week (a lunch of fresh fish will cost you from only 15 €!), I keep count in 300 grams of bread, cheese and sausages, lots of pasta and a variety of products to make the sauce at home , a bottle of wine, fruit and vegetables, meat a few times a week)

4) Then we put the machine to a car, insurance 600 Euro \\ years (since sold it to me father and I went to a low level ...). 180 mark. I drive 12,000 km \\ years, power consumption: 15km \\ L: data from 12,000 (total km) / 15 (km \\ liter) = 800 gallons of fuel = 1233 € \\ anno.QUINDI MACHINE COST ME 1233 +180 +600 = 2013 Euro year, divided by 12 is 167.75 € per month.

3) Let us now cigarettes. Cost 3.90 per pack (3.90 * 74/100 = 2886 taxes ). Recall that the average smoker consumes a pack a day, then 3.90 * 30 = 117 (2886 * 30 = 86.58 taxes )

We have also shown that between tobacco and petrol we have these tax deductions:

Gasoline: cost € 1.54 liter (74% withholding tax), and 1:54 * 74 / 100 = € 1.1396 taxes on every liter

We have time to travel 1000 km, depending on the model, but less than 80 \\ 100 liters will be difficult to use them: So multiply 1.54 * 80 = 123.2 (1.1396 * 80 = 91,168 that taxes are )

5) Now put the voice medicines, since every time I go to the pharmacy find ladies who spend of € 50 a pop. We are in two and as many in northern Italy take benzodiazepines for sleep (if I leave the cannabis reduce anxiety and sleep better as well as having high morale throughout the day, but it's forbidden, do not you are neuroleptics or benzodiazepines that if you read the leaflet are certainly more harmful of cannabis!)

Get a tablet in the evening, in the box there are 20, do 10 days. Total 3 boxes per month. Cost Eurox3 Box 5 = 15 (in Austria, France and Germany, Spain, in short the rest of the continent come to cost as much as 500% less for you to browse the news on the net). We have then a toothpaste and mouthwash: 5:49 Mouthwash, 1.50 Toothpaste.

six) In the bill of 'ENEL, naturally in a small apartment do not use almost anything that uses electricity (such as oven, iron etc), but in those 80 € how many taxes are there? And what is the true power consumption? Just look at the next bill and see that for most extra cost! And then, however, the average household is higher than 80 €, I know who pays 200

7) -258. That's our job a month, where the sole whim of cigarettes is taken away. With nothing, living the minimum each month. And keep in mind that I did not put the maintenance costs of the machine, medicine for various health, which sometimes lacks. I have not counted then go out for pizza. Also lack the money of account, because we already idiocy has become such che per dare i soldi alle banche che li investono, NOI paghiamo.   Noi lavoriamo per indebitarci, o meglio vista sotto un altro punto di vista si può dire che NOI paghiamo per lavorare.

La cosa che mi fa arrabbiare è che tutti vanno avanti come se questo fosse “normale”. Normale pagare per lavorare, normale pagare perché diamo i soldi agli sconosciuti.  

Ma la cosa ancora più assurda è che lo stato non è presente, non esistono sussidi di disoccupazione, invalidità ti danno 220 euro se te le danno. Costruiscono case ovunque, but the housing where they are finished? But why do people continue to work this way? That is, the slave board and lodging were included, they had. We do we get more of the slaves? Do we get that we can open up the debts? We buy a car to go to work, then it ends up working for the car? But it is better to live under a sky of stars, free all day to develop our being. I did, I read for hours and hours walking and talking with many people. I mean I was not at all bad, but then how many houses left uninhabited especially in the midst of campaigns could be employed?

Then, dico una cosa forte, ma se devo vivere in un modo di “merda”, ma vale veramente la pena di vivere? Io opterei per un bel suicidio, almeno non faccio arricchire nessuno e smetto di soffrire. Specifico che io non soffro, nella vita sto bene, molto bene, ma sono arrivato negli ultimi nove anni ad avere uno stile di vita molto spirituale, vivo di nulla e non sento bisogno di niente. Non ho la macchina, non guardo la televisione, spendo 15 euro al mese per internet, 5 euro a settimana per il tabacco, mangio una volta al giorno perché non faccio movimento per bruciare di più, ho vicino una persona che mi vuole bene, possiedo molti libri e leggo, leggo e mi informo. Se gli italiani leggessero il nostro paese non andrebbe avanti normalmente in a situation that is not normal!

Wake up because if you do not change, they will not do to secure their interests.

Add a piece taken from the blog of Paolo Franceschetti

... What they do not tell us anything, in fact, is that 99 percent of our money goes to the state, and therefore not is a tax increase to improve the general living conditions, nor is it in this way that the state obtains a greater availability of resources. The fees are in fact not the 40 or 50 percent, depending on the rate. Fees cover but almost 100 percent of the earnings of citizens. If it seems absurd, let's make this argument. If a citizen earns 1000 €, 300 from the state immediately. There remain 700 who can spend as he wishes.
These 700 will be used to purchase goods, and will be given to other citizens. These citizens, on this 700 euro, will pay another 30 per cent of taxes, then it will be 490. That will be used to purchase other goods from other citizens who will pay more taxes. We add that each object is burdened by VAT. A tax burden that is the origin of the goods more tax burdens.
make an example with a parcel delivered by a professional (doctor, lawyer, notary, etc. ..). The state tells you that your tax rate is 50 percent. But it is false. Because when I do a bill of 1000 euro, 50 percent goes to taxes, but 20 percent VAT, with the addition of IRAP (about 4 or 5 per cent) and the Fund (which Advocates for us is 10 per cent). This means that of those 1000 € there are about 200 or 300 in your pocket. So on the issue of taxes are two bales telling us:

1) is not true that the tax levy, both of 30, 40 or 50. Withdrawal (when calculating VAT, local taxes and fees) is still 70 to 80 percent, depending on the rates.
2) When the city purchases a good, buy it anyway down subject to VAT (which, remember, a few years ago for some goods was 40 per cent). And what is the state is much more even quell'ottanta.